The Compassion of Christ

“Be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ.” 

In the first reading we hear Paul’s exhortation to the Ephesians to be compassionate with one another. He calls them, and in turn calls us, to be imitators of Christ in everything we do. What St. Paul is urging us to do is not easy. Immorality, impurity, greed, obscenity, and suggestive talk are all actions that we should rebuke. Rather than participating in deeds that distance us from Christ and His Kingdom, we are called to be thankful and compassionate. We are to live as children of light.

In today’s Gospel, Christ teaches us how to be compassionate. When he sees a woman who was “crippled by the Spirit” he calls out to her and heals her of her infirmity. In doing so, he angers the leader of the synagogue. The leader of the synagogue accuses Christ of not keeping holy the Sabbath because He cured the woman. Christ then rebukes him by calling him a hypocrite. Christ’s reasoning took me a very long time to understand. He asks the leader of the synagogue, “Does not each one of you on the Sabbath untie his ox or his ass from the manger and lead it out for watering?” I thought Christ was comparing the work they do with their animals to the work He did in curing the crippled woman. What I now understand is that Christ sees the watering of animals as compassionate. One would not deny an animal sustenance on the Sabbath in order to keep the day holy. Rather, one would be compassionate to the animal and grant the animal its need for water and food. In the same way, Christ did not deny the woman the compassion of healing her from her infirmity. By watering the animals their physical needs are met. In curing the woman, not only are her physical needs met but her spiritual needs are as well because we are told it was Satan who kept her in slavery and caused her infirmity. Curing the woman from her physical infirmity shows us that Christ came to cure us of our spiritual infirmities.

May we be Christ-like in our compassion toward others and may we always look for and find the face of Christ in one another.

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Dakota currently lives in Denver, CO and teaches English Language Development and Spanish to high schoolers. She is married to the love of her life, Ralph. In her spare time, she reads, goes to breweries, and watches baseball. Dakota’s favorite saints are St. John Paul II (how could it not be?) and St. José Luis Sánchez del Río. She is passionate about her faith and considers herself blessed at any opportunity to share that faith with others. Check out more of her writing at https://dakotaleonard16.blogspot.com.

St. Bean: Saint of the Day for Monday, October 26, 2020

On December 16, there is named in the Roman Martyrology and in certain Irish calendars a Saint Bean in Ireland, who had been confused with the St. Bean whose feast is still observed in the Scottish diocese of Aberdeen, but on October 26, as founder of the bishopric of Mortlach in Banff which was the forerunner of that of Aberdeen. Nothing else is known about him. The fourteenth century chronicler Fordun, states that he was made bishop by Pope Benedict VIII, at the request of Malcolm Canmore, …

For Expectant Mothers: Prayer of the Day for Monday, October 26, 2020

Almighty and everlasting God, through the power of the Holy Spirit, you prepared the body of the Virgin Mary to be a worthy dwelling place of your divine son. You sanctified St. John the Baptist, while still in his mother’s womb. Listen now to my prayer. Through the intercession of St. Gerard, watch over my child and me; protect us at the time of delivery. May my child receive the saving graces of Baptism, lead a Christian life, and, together with all the members of our family, attain …

A Blueprint for Charity

As we continue to hear of the difficult questions posed to Jesus, we come to the Great Commandment: “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind” (Matt 22:37). The second, also essential, follows close behind: “you shall love your neighbor as yourself” (Matt 22:39). We ought to honor God in the public square, attending Mass, defending core teachings of the Faith, and avoiding the idols of our time. In addition, we ought to care for the poor and needy, offering our time, talent, and treasure to be present to the disadvantaged. Often, we focus more on one or the other of these commandments. After all, worship and charity seem to be quite different. This focus is good to the extent that we truly put the Great Commandment, love of God, first. Even so, it is easy to miss the unifying connection between these two commandments: charity.

The Catechism, in paragraph 1822, refers to charity as the virtue “by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God.” Both commandments, touching God and neighbor, are encompassed by this virtue. Just as the Great Commandment takes primacy in Jesus’ response, so does love of God take primacy in the virtue of charity. Even love of neighbor, while seemingly centered on our brothers and sisters, is ultimately done for love of God. When we love God with all our heart, soul, and mind, we love all people for his sake, recognizing that the Lord wants his creation to flourish.

Our readings give us a sort of blueprint for this understanding of charity. Our reading from Exodus gives us a foundation: charity cannot exist in us without justice. Justice, at its core, means giving the other person what is due to him. If we wrong the widow, the orphan, the poor, or our neighbor, we cannot possibly move forward in acting out of love for them. We must treat all people as they deserve, created in God’s image and likeness. This is the minimum, asked of the Hebrews immediately upon being freed from Egyptian slavery. Still drawn to idolatry, they were expected to be just.

Once we learn to be just, as even the pagans were, we turn our thoughts to God. The Psalmist expresses this beautifully, proclaiming God as his strength, rock, fortress, and deliverer. “The LORD lives and blessed be my rock! Extolled be God my savior” (Ps 18:47). We proclaim in reply, “I love you, Lord, my strength.” All charity, as seen in the Catechism, begins with love of God. As Love himself, the Lord is the perfect object of our love. He gives us all that we need and even more, equipping us for a life of joy. Throughout our trials and triumphs, he is present. Beyond what he gives us, God is always worthy to be praised and loved, perfect and wonderful as he is. God is to be loved with all of our strength. This is why love of God is the Great Commandment.

Saint Paul shows us the flowering of charity in our second reading. Having practiced justice and the love of God, we can perfect our love of neighbor. The Thessalonians impress Paul precisely in showing this charity: not only did they hear the words of the Lord and implement them, but they spread them far and wide. They cared so deeply for their brothers and sisters that they could not bear to see them deprived of the grace of God. They strove to bring all to Christ, both to fulfill God’s will and to serve their neighbor. Their evangelization was an act of love for neighbor, but it was done out of love for God. This unity of the commandments is exactly what charity calls for. We practice justice, love God in himself, and love God in our neighbor, all at the same time.

Often, we hear gospel passages such as this one and remain at the surface. It is fairly easy to imagine what Jesus means when he tells us to love God and to love our neighbor. However, when we read in context and look for the depth of God’s Word, we can see the riches of a life of charity, lived in union with God and in communion with our neighbors.

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David Dashiell is the Associate Director of Liturgy for a group of parishes in Pittsburgh, Pennsylvania. When he is not spending time with his wife and infant daughter, he is writing on philosophy and theology for various online publications. You can find some of these in Crisis Magazine and the Imaginative Conservative, and you can contact him at ddashiellwork@gmail.com.

St. Daria: Saint of the Day for Sunday, October 25, 2020

There is very little known about them. Chrysanthus was an Egyptian, son of a Patrician, Polemius. He was brought to Rome from Alexandria during the reign of Numerian, and despite the objections of his father, who had brought him to Rome, was baptized by a priest named Carpophorus. Chrysanthus refused is father’s attempts to get him married, finally married Daria, a Greek and a priestess of Minerva, converted her, and convinced her to live with him in chastity. When they converted a number of …

Bless Me, O Lord.: Prayer of the Day for Sunday, October 25, 2020

Heavenly Father, Almighty God,
I humble myself before your Presence.
What a joy it is to come to you.
I thank you and I praise your infinite Majesty,
Omnipotence and Perfections.
Please forgive me of all my sins.
Lord I come to you in my nothingness.
I want to worship you and adore you,
to love you with all my heart,
with all my mind,
with all my soul
and with all my strength.
I want to burn with desire for you like an angel.
I need you my Lord,
I am …

Will You Be Found Ready When the Time for Reaping Comes?

In today’s Gospel, Jesus issues a frightening warning to all those gathered around Him. He foretells eternal damnation for those who will not repent. Blood will be spilled. Souls will be condemned by their actions. People will perish. But He does not give His warning without also providing hope.

There is still time. Damnation is not inevitable. After issuing his warning, Jesus provides a parable that offers hope to those listening. He tells the story of a fig tree that would not provide fruit. When the owner of the orchard saw its lack of fruit, he desired to cut it down. But the gardener spoke up on behalf of the plant, asking for one year before the fig tree should be cut down. In that time, the gardener would cultivate the ground and fertilize it, giving the tree the best chance of bearing fruit. If at the end of the year fruit had not been produced, the gardener would cut down the tree.

We are each that fig tree in the parable, and the one year of cultivation is the span of years that we will live on this earth. That is the time that we have to be cultivated and fertilized. That is the time that we have to embrace our salvation. Jesus Christ is our gardener, our defender, but even He must work within the bonds of our allotted time. We must embrace our salvation while it is ours to accept. Once we have passed, there is no turning back. If we have not accepted our salvation by then, it will be too late. We will perish. We will be uprooted and cast away.

We don’t know how many years we have been given, so the time for conversion is now. Jesus Christ has already provided us the means to be saved. We just need to accept it. The ground has been fertilized and cultivated. Christ’s blood and water have been poured out from the cross, watering the ground. He has given us His Word in the Scriptures and His very Body and Blood in the Eucharist. We just need to take and read, take and eat, take and drink, and we will be saved.

Jesus Christ has provided the cultivation of the ground where we grow. Our souls can be fed. Now we must prepare for the harvest. We must bear fruit. We must open ourselves up to God’s Word, repent, and receive the Bread of Life. Christ is preparing us for the harvest. Will you be found ready when the time for reaping comes?

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Shannon Whitmore currently lives in northwestern Virginia with her husband, Andrew, and their two children, John and Felicity. When she is not caring for her children, Shannon enjoys writing for her blog, Love in the Little Things, reading fiction, and freelance writing. She has experience serving in the areas of youth ministry, religious education, sacramental preparation, and marriage enrichment.

St. Anthony Mary Claret: Saint of the Day for Saturday, October 24, 2020

Claretian archbishop and founder. Anthony was born in Salient in Catalonia, Spain, in 1807, the son of a weaver. He took up weaving but then studied for the priesthood, desiring to be a Jesuit. Ill health prevented his entering the Order, and he served as a secular priest. In 1849, he founded the Missionary Sons of the Immaculate Heart of Mary, known today as the Claretians, and the Apostolic Training Institute of the Immaculate Conception, Claretian nuns. From 1850 to 1857, Anthony served as …

Prayers and Passages of St. Alphonsus De Liguori: Prayer of the Day for Saturday, October 24, 2020

He who prays is certain to be saved; while he who prays not is certain to be damned. All the saints were saved, and came to be saints by praying; all the accursed souls in hell were lost through neglect of prayer; if they had prayed, it is certain that they would not have been lost. And this will be one of the greatest occasions of their anguish in hell, the thought that they might have saved themselves so easily; that they had only to beg God to help them, but that now the time is past when …

Signs of the Times

Jesus points to the fact that his listeners (and his detractors) could certainly interpret indications of oncoming weather – clouds mean rain, wind from the south means heat – and he suggests that interpreting indications of spiritual realities should be just as easy. But is it?

Spiritual indicators are, on the one hand, just as obvious as weather indicators; they are, on the other hand, just as likely to be misinterpreted. The “secret” to interpreting properly is in the dispositions of our own hearts and minds.

The Jewish people should have known the signs of the Messiah’s coming, announced for centuries by the prophets. St. John the Baptist had paved a clear way, announcing that the Kingdom was at hand. Jesus himself was performing miracles of healing and restoration, preaching the coming of the Kingdom among them, and announcing (sometimes subtly, sometimes more clearly) that he was the One sent by the Father. And yet, those in authority did not want to accept these signs. Jesus called them out, making clear their reasons: they were not sincere in their intentions, they did not have the necessary good will, they had a personal interest in protecting the status quo because they liked the power and prestige they enjoyed. This roaming rabbi did not promise to overturn the rule of the Romans or restore the earthly Kingdom they looked for, and so they could not accept that Jesus was who he said he was.

When Jesus says to them (and to us), “Why do you not judge for yourselves what is right?” he is pointing to the truth that God is always revealing the Truth, revealing His Will, revealing the way for us, if only we open ourselves to it with sincerity, humility, and love. IN CHRIST, we can know the Will of God, understand our position in the universe (which is infinitesimally small), and therefore appreciate our position in the Heart of the Father (which is disproportionately large). It is here, placing ourselves in our correct position of universal smallness and ontological largeness – here where we know that despite the fact that our existence on this planet is short and limited in scope, we have been called to the magnificence of life within the very Heart of God – that we are truly open to see God at work in our lives and in the world.

So when Jesus says we should be able to judge for ourselves what is right, and what is happening, what he is really inviting us to do is to humble ourselves before the objective Truth that IS, and open ourselves fully to the Spirit’s creative activity in human life. In prayer and immersion in the Word, we can enter more deeply into a relationship with God, and begin to hear the beating Heart of the Father.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.