Month: November 2019

All We Need, And More

Does your parish church have stained glass windows? Then you will appreciate Pope Benedict XVI’s observation that from the outside, the windows look dark and dull, but when you are inside the Church, they are richly and brilliantly illuminated.

That is another kind of parable for the lesson of Jesus in today’s Gospel. We see Jesus Himself as the “nobleman” who went to obtain a kingship, giving ten of his servants a gold coin worth 100 days’ wages before he left, giving them specific instructions to “engage in trade” with them. After he became king, he returned to check the “return on investment,” as it were.

These coins can be seen as the talents and graces we are freely given. The Lord gives us everything and invites us to freely put our gifts and our lives in his service and the service of others. He asks us to use what we have (without comparing it to what others have!) to engage fully in life, to help others, and to glorify God. To those who do this generously, Jesus promises a generous reward!

But if we refuse to use what we have been given, it will be as if we have chosen to remain outside the church building in the cold, seeing it as a stone mountain into which we dare not enter. From outside, we cannot see the light streaming in through the colored windows, or enter into the hymns of praise rising up from the People of God or partake of the rich banquet of the Body and Blood of Christ. We, therefore, keep ourselves separated from communion with God and His family!

Many things can keep us from fully engaging our gifts: fear, selfishness, ingratitude. We may not really know what we have or what we can do; we may be using our energies to satisfy our own wants and forgetting to look at ways to serve others; we may be blinded by a conviction that we really don’t have enough to give; we may be afraid of the risks of taking our spiritual responsibility seriously; we may be focused on counting the costs. All of these attitudes and more can impel us to “wrap our coin in a handkerchief” rather than “engage in trade”!

Where do we begin to shift engagement? We can begin by making sure that our relationship with God truly has first place in our lives. Then we can take a look at the duties and responsibilities before us, in our family and at work, and assess whether we are doing all we can for the people around us. Next, we can look at our parish, to see where we might be of service to further the mission of the Church!

We need not fear that we will run out of anything. If we are doing what God calls us to do, we are given more! When we engage our gifts and talents in His service, we will always have all we need.

Contact the author

Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including newly ordained Father Rob and seminarian Luke ;-), and two grandchildren. She is a Secular Discalced Carmelite and has published five books and many articles. Over the last 25 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE. Currently, she serves the Church as a writer and voice talent for Catholic Radio, by publishing and speaking, and by collaborating with the diocesan Office of Catechesis, various parishes, and other ministries to lead others to encounter Christ and engage their faith. Her website is https://www.kathryntherese.com/.

Wednesday of the Thirty-third Week in Ordinary Time

Reading 1 2 Mc 7:1, 20-31

It happened that seven brothers with their mother were arrested
and tortured with whips and scourges by the king,
to force them to eat pork in violation of God’s law.

Most admirable and worthy of everlasting remembrance was the mother,
who saw her seven sons perish in a single day,
yet bore it courageously because of her hope in the Lord.
Filled with a noble spirit that stirred her womanly heart with manly courage,
she exhorted each of them
in the language of their ancestors with these words:
“I do not know how you came into existence in my womb;
it was not I who gave you the breath of life,
nor was it I who set in order
the elements of which each of you is composed.
Therefore, since it is the Creator of the universe
who shapes each man’s beginning,
as he brings about the origin of everything,
he, in his mercy,
will give you back both breath and life,
because you now disregard yourselves for the sake of his law.”

Antiochus, suspecting insult in her words,
thought he was being ridiculed.
As the youngest brother was still alive, the king appealed to him,
not with mere words, but with promises on oath,
to make him rich and happy if he would abandon his ancestral customs:
he would make him his Friend
and entrust him with high office.
When the youth paid no attention to him at all,
the king appealed to the mother,
urging her to advise her boy to save his life.
After he had urged her for a long time,
she went through the motions of persuading her son.
In derision of the cruel tyrant,
she leaned over close to her son and said in their native language:
“Son, have pity on me, who carried you in my womb for nine months,
nursed you for three years, brought you up,
educated and supported you to your present age.
I beg you, child, to look at the heavens and the earth
and see all that is in them;
then you will know that God did not make them out of existing things;
and in the same way the human race came into existence.
Do not be afraid of this executioner,
but be worthy of your brothers and accept death,
so that in the time of mercy I may receive you again with them.”

She had scarcely finished speaking when the youth said:
“What are you waiting for?
I will not obey the king’s command.
I obey the command of the law given to our fathers through Moses.
But you, who have contrived every kind of affliction for the Hebrews,
will not escape the hands of God.”

Responsorial Psalm Ps 17:1bcd, 5-6, 8b and 15

R.(15b) Lord, when your glory appears, my joy will be full.
Hear, O LORD, a just suit;
attend to my outcry;
hearken to my prayer from lips without deceit.
R. Lord, when your glory appears, my joy will be full.
My steps have been steadfast in your paths,
my feet have not faltered.
I call upon you, for you will answer me, O God;
incline your ear to me; hear my word.
R. Lord, when your glory appears, my joy will be full.
Keep me as the apple of your eye;
hide me in the shadow of your wings.
But I in justice shall behold your face;
on waking, I shall be content in your presence.
R. Lord, when your glory appears, my joy will be full.

Alleluia See Jn 15:16

R. Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.

Gospel Lk 19:11-28

While people were listening to Jesus speak,
he proceeded to tell a parable because he was near Jerusalem
and they thought that the Kingdom of God
would appear there immediately.
So he said,
“A nobleman went off to a distant country
to obtain the kingship for himself and then to return.
He called ten of his servants and gave them ten gold coins
and told them, ‘Engage in trade with these until I return.’
His fellow citizens, however, despised him
and sent a delegation after him to announce,
‘We do not want this man to be our king.’
But when he returned after obtaining the kingship,
he had the servants called, to whom he had given the money,
to learn what they had gained by trading.
The first came forward and said,
‘Sir, your gold coin has earned ten additional ones.’
He replied, ‘Well done, good servant!
You have been faithful in this very small matter;
take charge of ten cities.’
Then the second came and reported,
‘Your gold coin, sir, has earned five more.’
And to this servant too he said,
‘You, take charge of five cities.’
Then the other servant came and said,
‘Sir, here is your gold coin;
I kept it stored away in a handkerchief,
for I was afraid of you, because you are a demanding man;
you take up what you did not lay down
and you harvest what you did not plant.’
He said to him,
‘With your own words I shall condemn you,
you wicked servant.
You knew I was a demanding man,
taking up what I did not lay down
and harvesting what I did not plant;
why did you not put my money in a bank?
Then on my return I would have collected it with interest.’
And to those standing by he said,
‘Take the gold coin from him
and give it to the servant who has ten.’
But they said to him,
‘Sir, he has ten gold coins.’
He replied, ‘I tell you,
to everyone who has, more will be given,
but from the one who has not,
even what he has will be taken away.
Now as for those enemies of mine who did not want me as their king,
bring them here and slay them before me.'”

After he had said this,
he proceeded on his journey up to Jerusalem.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Distance

I have heard today’s Gospel reading many times, as I’m sure you have as well. We hear of Zacchaeus, a well-known tax collector that took more than his share from the people. Still, Jesus tells him to come down from the tree and states that Jesus will be staying at his house. Everyone else is appalled. How could Jesus associate himself with a tax collector of all people! Doesn’t he know?!

Well… Here’s the thing; Jesus was insanely radical.

Today, many of us are blessed to know Jesus’ name. Many people associate Jesus with traditionalism and being conservative. At the time, Jesus was this amazing man with super crazy ideas. He rebuked the church officials. He publically spoke against laws. He touched the lepers. He chose to stay with well-known sinners. Jesus encouraged the inspection of traditions and the introspection of one’s own self.

In today’s Gospel, Jesus does this again in a way that we think we are familiar with because we have heard the story. In our own lives, it is alien and almost taboo to us. This is because we often like to distance ourselves from the people we see as “bad” or the “other” when, in reality, there is not much difference between any of us. That is not to say that there are not any differences, but there are often more similarities than differences. 

Still, we tell ourselves that if someone has a vastly different lifestyle that we cannot associate ourselves with them. I often hear the term, “guilty by association,” but no one ever talks about the joy and love of God rubbing off on other people. 

I know that in my life, my faith and trust in God has changed the hearts of others. I have dated people that knew nothing of Catholicism, and through (a lot of) patience and non-judgemental conversation, they now know and understand their own faith that much more. I have had friends that I drag with me to Mass and then had them tell me, “I didn’t know that’s what you believe.” I have had family members that have stopped practicing their faith, hear me talk about how much I love being Catholic, and having that Catholic community, then text me that they started going back to Mass. 

My favorite instances are when I am at a smoky bar or a rock concert, a drink in hand, and begin talking about my faith with the people around me. It normally begins with people asking where I work, and then I usually get the once-difficult question of, “How can you work for a Catholic company after everything with the priests?” I explain that priests are flawed people too, that Judas was Catholic, that this is all coming to light because we are honoring the truth, that God/Jesus/Holy Spirit and his followers are two separate things. 

Then I listen to what they have to say.

It is through patient conversations, not arguments that I see the tiny spark of a conversion of heart. This does not happen from a distance. It happens with friends, family, and strangers that we come in contact with every day. As we approach the holiday season, we must welcome the sinner and be a witness to our faith and our God just as Jesus did, regardless of how different we think they are. 

Not sure how to start the conversation? Below are some resources:

Veronica Alvarado is a born and raised Texan currently living in Michigan. Since graduating from Texas A&M University, Veronica has published various articles in the Catholic Diocese of Austin’s official newspaper, the Catholic Spirit, and other local publications. She now works as the Content Specialist in Diocesan’s Web Department.

Tuesday of the Thirty-third Week in Ordinary Time

Reading 1 2 Mc 6:18-31

Eleazar, one of the foremost scribes,
a man of advanced age and noble appearance,
was being forced to open his mouth to eat pork.
But preferring a glorious death to a life of defilement,
he spat out the meat,
and went forward of his own accord to the instrument of torture,
as people ought to do who have the courage to reject the food
which it is unlawful to taste even for love of life.
Those in charge of that unlawful ritual meal took the man aside privately,
because of their long acquaintance with him,
and urged him to bring meat of his own providing,
such as he could legitimately eat,
and to pretend to be eating some of the meat of the sacrifice
prescribed by the king;
in this way he would escape the death penalty,
and be treated kindly because of their old friendship with him.
But Eleazar made up his mind in a noble manner,
worthy of his years, the dignity of his advanced age,
the merited distinction of his gray hair,
and of the admirable life he had lived from childhood;
and so he declared that above all
he would be loyal to the holy laws given by God.

He told them to send him at once
to the abode of the dead, explaining:
“At our age it would be unbecoming to make such a pretense;
many young people would think the ninety-year-old Eleazar
had gone over to an alien religion.
Should I thus pretend for the sake of a brief moment of life,
they would be led astray by me,
while I would bring shame and dishonor on my old age.
Even if, for the time being, I avoid the punishment of men,
I shall never, whether alive or dead,
escape the hands of the Almighty.
Therefore, by manfully giving up my life now,
I will prove myself worthy of my old age,
and I will leave to the young a noble example
of how to die willingly and generously
for the revered and holy laws.”

Eleazar spoke thus,
and went immediately to the instrument of torture.
Those who shortly before had been kindly disposed,
now became hostile toward him because what he had said
seemed to them utter madness.
When he was about to die under the blows,
he groaned and said:
“The Lord in his holy knowledge knows full well that,
although I could have escaped death,
I am not only enduring terrible pain in my body from this scourging,
but also suffering it with joy in my soul
because of my devotion to him.”
This is how he died,
leaving in his death a model of courage
and an unforgettable example of virtue
not only for the young but for the whole nation.

Responsorial Psalm PS 3:2-3, 4-5, 6-7

R. (6b) The Lord upholds me.
O LORD, how many are my adversaries!
Many rise up against me!
Many are saying of me,
“There is no salvation for him in God.”
R. The Lord upholds me.
But you, O LORD, are my shield;
my glory, you lift up my head!
When I call out to the LORD,
he answers me from his holy mountain.
R. The Lord upholds me.
When I lie down in sleep,
I wake again, for the LORD sustains me.
I fear not the myriads of people
arrayed against me on every side.
R. The Lord upholds me.

Alleluia 1 Jn 4:10b

R. Alleluia, alleluia.
God loved us, and sent his Son
as expiation for our sins.
R. Alleluia, alleluia.

Gospel Lk 19:1-10

At that time Jesus came to Jericho and intended to pass through the town.
Now a man there named Zacchaeus,
who was a chief tax collector and also a wealthy man,
was seeking to see who Jesus was;
but he could not see him because of the crowd,
for he was short in stature.
So he ran ahead and climbed a sycamore tree in order to see Jesus,
who was about to pass that way.
When he reached the place, Jesus looked up and said,
“Zacchaeus, come down quickly,
for today I must stay at your house.”
And he came down quickly and received him with joy.
When they saw this, they began to grumble, saying,
“He has gone to stay at the house of a sinner.”
But Zacchaeus stood there and said to the Lord,
“Behold, half of my possessions, Lord, I shall give to the poor,
and if I have extorted anything from anyone
I shall repay it four times over.”
And Jesus said to him,
“Today salvation has come to this house
because this man too is a descendant of Abraham.
For the Son of Man has come to seek
and to save what was lost.”

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.