Month: November 2019

Click here for daily readings

Today is the Commemoration of All the Faithful Departed, which is not a day of obligation. The day (and for many parishes the whole month of November) is a time when we pray for All Souls. We pray for all those who have died in our families, communities, and throughout the world.   

The Catechism of the Catholic Church says,  “All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven” (#1030).

“The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire.

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence, we understand that certain offenses can be forgiven in this age, but certain others in the age to come” (CCC, #1031). 

This is why we pray for the souls in purgatory; they have not yet come into the glory of heaven. Our prayers can help these souls on their journey. I actually have my own practice of praying for these souls. Many years ago I began to pray a Hail Mary each time I would see a dead animal on the side of the road. I pray for those who have no one to pray for them and for all the innocent lives lost throughout time.

Each year, the several churches I’ve worked at would ask parishioners for handwritten lists of family and friends who have died. These pages are then put in a binder and placed by the paschal candle, which is lit for all the Masses in November. They are also mentioned in our prayers of the faithful throughout the month. It is a heartfelt offering for the souls who cannot pray for themselves.  

We see these days overlap with the Mexican celebration of the Day of the Dead (Dia de los Muertos) as they honor the lives of family members with a two-day celebration that coincides with All Saints and All Souls days. 

As we reflect on the lives and deaths of our loved ones, please pray with me a beautiful prayer from Catholic Relief Services for all the faithful departed in purgatory.

All Souls Day Prayer
Merciful Father,
On this day, we are called to remember those who have died,
Particularly those who have died in the past year,
And pray for their joyful reunion with you, their loving creator.
As your son taught us to call the stranger
neighbor, our fallen are many—
Names we will never know,
Voices we have never heard,
In lands we may never visit,
Yet brothers and sisters all.
And so we pray.
For victims of war, caught in the crossfires of
conflicts we could not quell,
for soldiers and civilians,
adults and children, we pray …
Grant eternal rest, O Lord.
For those migrants who have died seeking a
haven where they hoped to find safety
and opportunity for themselves and for their families, we pray …
Grant eternal rest, O Lord.
For victims of hunger, denied their share in the
bounty you have placed before us, we pray …
Grant eternal rest, O Lord.
For victims of AIDS, Malaria, Ebola, and other infectious diseases, who died before adequate care could reach them, we pray
Grant eternal rest, O Lord.
For those refugees seeking asylum from war,
who died in a land that was not their home, we pray …
Grant eternal rest, O Lord.
For victims of emergencies and calamities everywhere,
who died amid chaos and confusion, we pray …
Grant eternal rest, O Lord.
Lord, as you command, we reach out to the fallen.
We call on you on behalf of those we could not reach this year.
You raised your son from the dead
that all may share in his joyful resurrection.
In Jesus’ name, we pray …
Requiem aeternam dona eis, Domine,
Et lux perpetua luceat eis.
Requiescant in pace. Amen

Contact the author

Beth is part of the customer care team at Diocesan. She brings a unique depth of experience to the group due to her time spent in education, parish ministries, sales and the service industry over the last 25 yrs. She is a practicing spiritual director as well as a Secular Franciscan (OFS). Beth is quick to offer a laugh, a prayer or smile to all she comes in contact with. Reach her here bprice@diocesan.com.

Click here for daily readings

Catholics are a curious group. More than any other Christian believers, they have a culture filled with saints. They name their children after saints, they invoke them in their speech, and they have holidays for them.

Yet, if asked, any given Catholic is not likely to sign up for sainthood. After all, in spite of their ubiquitous presence in Catholic culture, saints are a little suspicious. How could a ‘real’ person–one who enjoys the pleasure of food or drink, or Notre Dame football, whose life is marked by bursts of temper and a preference of friends over the needy–be a saint? No, thanks. Sainthood requires works of charity, continuous prayer, and a generally austere life. We’ll leave sainthood for the spinsters and milquetoasts, whose vocation is akin to being a doormat. Or maybe to the wild-eyed prophet who rebukes society for its excesses, and whose ascetic life justifies his self-righteousness.

Of course, it’s possible that our suspicions about saintliness are wrong. Perhaps the saints are actually people who have the most fun and are the most like what we all long to be. Maybe they just know something we don’t.

In his book, A Third Testament, 20th-century journalist Malcolm Muggeridge calls saints “God’s spies.” Like the “stay-behind agents” in occupied France, the saints are on a mission to ‘relate their time to eternity.” Muggeridge writes:

This has to be done every so often, otherwise, when the lure of self-sufficiency proves too strong, or despair too overwhelming, we forget that men need to be called back to God to rediscover humility, and with it hope. Between the fantasies of the ego and the truth of love, between the darkness of the will and the light of the imagination, there will always be a need for a bridge and a prophetic voice calling on us to cross it.

If we let them, the saints will use their voices to call us. But we need to get to know them, in order to understand the joy that they embraced.

One of the first places to become acquainted with the saints is in Scripture. The stories of the Old Testament are stories of God speaking to individuals and how those individuals respond to God. It is one of the best places to lose the notion that the saints are just goody-goody. Jonah running away from God’s leading, or Balaam beating his donkey, or David turning from God to adultery and murder are not stories of sweetness and light.

Yet when God called these people to Himself, they believed in His love and mercy, named their sins, and repented. Saints aren’t people who don’t sin; they are people who believe in God’s forgiveness.

Well, good for them, but what does this all have to do with me? The Church teaches we can have communion with these saints, who, unlike us, contemplate “in full light, God himself triune and one, exactly as he is.” (CCC 954). We may not understand his will or how to pray. But the saints do, and, just as we ask our friends and family on earth to pray for us, we can ask those in glory to pray for us as well. The Catechism describes their role:

The witnesses who have preceded us into the kingdom,especially those whom the Church recognizes as saints, share in the living tradition of prayer by the example of their lives, the transmission of their writings, and their prayer today. They contemplate God, praise him and constantly care for those whom they have left on earth. When they entered into the joy of their Master, they were ‘put in charge of many things.’ Their intercession is their most exalted service to God’s plan. We can and should ask them to intercede for us and for the whole world. (CCC 2683).

The ‘example of their lives, the transmission of their writings, and their prayer today’: these are the gifts the saints can give us. Knowing their life stories can show us that our difficulties are not unknown to God and not impossible to overcome. Reading their writings can teach us lessons that may not be popular in our culture and our time. And asking for their intercessions will join us to the Church Triumphant, who already lives in the presence of God and serves God’s plan perfectly.

Contact the author

Pamela Pettibone joined Diocesan’s staff in 2006, after a number of years in the non-profit sector. Her experience is in non-profit administration including management, finance, and program development, along with database management and communications. She was a catechist in her parish RCIA program for over 15 years, as well as chairperson of their Liturgy Commision. Received into the Catholic Church as an adult, Pamela’s faith formation was influenced by her Mennonite extended family, her Baptist childhood, and her years as a Reformed Presbyterian (think Scott Hahn).