Month: July 2019

Destined for Radiance

The first reading today from Exodus describes a fascinating transformation that happened to Moses at Mt. Sinai. After conversing with God on the mountain, and whenever he spoke with God in the tabernacle, Moses’ face glowed. His skin shone so brightly that his brother Aaron was afraid of him and the people begged him to wear a veil. While this story may be odd, it offers us a beautiful image for what our own relationship with God should, and can, look like.

Catechism 221 says that “the reason God created us, our destiny, is to share in the divine life of the Holy Trinity.” And Catechism 460 says, “For the Son of God became man so that we might become God.” We are destined, our ultimate purpose is to become divine. This idea goes by many names, theosis, divinization, sanctification, and growing in holiness, but they all express the same belief. As the priest says at Mass when he mixes the water and wine at the altar, “May we come to share in the divinity of Christ who humbled himself to share in our humanity.”

When St. Matthew wrote about Jesus’ Transfiguration on the mountain he had in mind the story of Moses’ glowing face in mind. The glorified and resurrected body of Jesus is the image for our own destiny.

The Responsorial Psalm today proclaims, “Holy is the Lord our God.” In the Old Testament, the holiness of God was a truly frightening thing. When God revealed Himself to the whole people of Israel on Mt. Sinai in Exodus 19 and 20, they were so afraid that they begged Moses to make sure God never does that again. Even when Moses asked to see the Lord’s face in Exodus 33, God said no because the glory of the Lord’s face would have killed Moses on the spot.

However, God became man and bridged that chasm between divinity and humanity. Seeing God in his holiness won’t kill us; it will transform us into him. As St. John says, “Beloved, we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed, we shall be like him, for we shall see him as he is” (1 John 3:2).

“I call you friends,” says Jesus. What an incredible thought. We can converse with God like he is a friend. Only God can make us like himself, can make us divine, but we must cooperate. This divine life is the treasure, the pearl of great price, that Jesus speaks of the Gospel. One of the primary ways we cooperate with this process of growing in holiness, of becoming like God, is through prayer, conversation with God.

In his document on holiness, the pope speaks about the necessity of prayer. At one point, he says:

“Are there moments when you place yourself quietly in the Lord’s presence, when you calmly spend time with him, when you bask in his gaze? Do you let his fire inflame your heart? Unless you let him warm you more and more with his love and tenderness, you will not catch fire. How will you then be able to set the hearts of others on fire by your words and witness? If, gazing on the face of Christ, you feel unable to let yourself be healed and transformed, then enter into the Lord’s heart, into his wounds, for that is the abode of divine mercy” (Gaudete et Exsultate 151).

Just as Moses’ face became radiant when he basked in the presence of God, so to can our hearts, our whole being, become radiant through prayer. Take some time to sit with the Lord in silence. Share with him whatever is on your heart, your insignificant worries, and your deepest longings. Then sit in his presence and let Christ share his heart with you. Let him speak into your life. Let him make you radiant.

Paul Fahey is a husband, father, and a parish director of religious education. He can be found at his website, Rejoice and be Glad: Catholicism in the Pope Francis Generation or read his work at Where Peter Is.

Memorial of Saint Ignatius of Loyola, Priest

Reading 1 Ex 34:29-35

As Moses came down from Mount Sinai
with the two tablets of the commandments in his hands,
he did not know that the skin of his face had become radiant
while he conversed with the LORD.
When Aaron, then, and the other children of Israel saw Moses
and noticed how radiant the skin of his face had become,
they were afraid to come near him.
Only after Moses called to them did Aaron
and all the rulers of the community come back to him.
Moses then spoke to them.
Later on, all the children of Israel came up to him,
and he enjoined on them all that the LORD
had told him on Mount Sinai.
When he finished speaking with them,
he put a veil over his face.
Whenever Moses entered the presence of the LORD to converse with him,
he removed the veil until he came out again.
On coming out, he would tell the children of Israel
all that had been commanded.
Then the children of Israel would see
that the skin of Moses’ face was radiant;
so he would again put the veil over his face
until he went in to converse with the LORD.

Responsorial Psalm Ps 99:5, 6, 7, 9

R.(see 9c) Holy is the Lord our God.
Extol the LORD, our God,
and worship at his footstool;
holy is he!
R. Holy is the Lord our God.
Moses and Aaron were among his priests,
and Samuel, among those who called upon his name;
they called upon the LORD, and he answered them.
R. Holy is the Lord our God.
From the pillar of cloud he spoke to them;
they heard his decrees and the law he gave them.
R. Holy is the Lord our God.
Extol the LORD, our God,
and worship at his holy mountain;
for holy is the LORD, our God.
R. Holy is the Lord our God.

Alleluia Jn 15:15b

R. Alleluia, alleluia.
I call you my friends, says the Lord,
for I have made known to you all that the Father has told me.
R. Alleluia, alleluia.

Gospel Mt 13:44-46

Jesus said to his disciples:
“The Kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.
Again, the Kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it.”

For the readings of the Memorial of Saint Ignatius of Loyola, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Mercy Always and Everywhere

I was with a group of amazing young women the other night. They are in that time of life where they are pretty recently married and starting their families. As they shared their stories of the antics of their babies and the missteps and small victories of family life with young children, I sat and watched them in awe. They are gorgeous, and they were so comfortable with one another. They teased and chided; supported and encouraged one another. They spoke of their faith, and one discussed how she and her husband had been praying about a change in job. I was basking at being included in their tribe.

Then the subject of the conversation changed, and suddenly, we were discussing television and the Bachelor and other shows which make a game show out of finding a partner and hooking up. “Oh, yes, on _____________________ if they aren’t in bed with someone by nighttime, they are off the show!” This was followed by a round of laughter and discussing the pros and cons of the different formats, each of which involved finding a partner, “hooking up” and generally making sport of finding a spouse and getting married. As the conversation turned again, I sat there and felt deflated and defeated.

Our culture. Ugh. What are we doing to our young people? What is it that makes these beautiful, incredible young woman, who aren’t living by those twisted values think that this is okay entertainment? And why didn’t I say something?

I have been rereading and praying over today’s Scripture for some time. But it was after this, that it made me sit up straight and take a serious accounting.

At the end of His explanation of the parable of the seeds, Jesus says, “The Son of Man will send his angels, and they will collect out of his Kingdom all who cause others to sin and all evildoers.” Wait. What was that? “They will throw them into the fiery furnace, where there will be wailing and grinding of teeth.” Hold on a minute. Did Jesus really just say that not only evildoers but those who cause others to sin will be cast into the fire for ETERNITY? Yessiree Bob, that is precisely what he said.

I am not only responsible for not doing evil myself, but also for making sure I don’t cause others to sin, and that is going to include talking about sinful, stiff-necked behavior (as Moses called it), both mine and theirs. This just got hard. This just got real.

From the Introduction to “Divine Mercy in My Soul”, the Diary of St. Maria Faustina Koiwalska, “We must draw near to Him who redeemed us by His suffering and death borne for us, and, out of love for Him, draw near to our poor and suffering brothers and sisters and bring them relief through spiritual and corporal works of love and mercy. Jesus expects this from us: I demand from you deeds of mercy, which are to arise out of love for Me. You are to show mercy to your neighbors always and everywhere.”

What does it mean to show mercy to my neighbors always and everywhere? Of course, it starts with making sure their physical needs are met. But it doesn’t end there. The greatest act of mercy we can do for someone is to help them draw closer to God. In this crazy mixed-up world we live in, it means being able to recognize and oh-so-gently point out when we are not living consistent with what we know and profess about Jesus Christ.

I could give you 100 reasons why I didn’t speak up on that evening. I am also sure that listening to an old, grey-haired Aunt pontificate on the evils of the Bachelor wouldn’t have done much good either. I need to be better at finding loving, charitable ways to fulfill Jesus’ demand for deeds of mercy because helping people I love and care about live a life aligned with Christ in word and deed is the most merciful and loving thing I can do. Is it going to put me out there? Yes. Are some people going to take it badly and not like it? Yes. Do I need to practice so that I can do it with as much kindness and charity as possible? Absolutely. Jesus demands it.

I don’t have any great words of wisdom for you today. I can’t even shine the flashlight backward to help you to see the path because I am not ahead of you. The best that I can give you today is to let you know that you are not alone. Jesus is calling me, and he is calling you to live out our faith, to profess it AND to live it. I am right beside you on this path, and I pray it will lead us to the Kingdom of the Father, both now and forever. Amen.

If you catch Sheryl sitting still, you are most likely to find her nose stuck in a book. It may be studying with her husband, Tom as he goes through Diaconate Formation,  trying to stay one step ahead of her 5th and 6th-grade students at St Rose of Lima Catholic School or figuring out a new knitting or quilting pattern. Since every time she thinks she gets life all figured out, she realizes just how far she has to go, St. Rita of Cascia is her go-to Saint for intercession and help. Home includes Brea, a Bernese Mountain dog and Carlyn, a very, very goofy Golden Retriever.

Tuesday of the Seventeenth Week in Ordinary Time

Reading 1 Ex 33:7-11; 34:5b-9, 28

The tent, which was called the meeting tent,
Moses used to pitch at some distance away, outside the camp.
Anyone who wished to consult the LORD
would go to this meeting tent outside the camp.
Whenever Moses went out to the tent, the people would all rise
and stand at the entrance of their own tents,
watching Moses until he entered the tent.
As Moses entered the tent, the column of cloud would come down
and stand at its entrance while the LORD spoke with Moses.
On seeing the column of cloud stand at the entrance of the tent,
all the people would rise and worship
at the entrance of their own tents.
The LORD used to speak to Moses face to face,
as one man speaks to another.
Moses would then return to the camp,
but his young assistant, Joshua, son of Nun,
would not move out of the tent.

Moses stood there with the LORD and proclaimed his name, “LORD.”
Thus the LORD passed before him and cried out,
“The LORD, the LORD, a merciful and gracious God,
slow to anger and rich in kindness and fidelity,
continuing his kindness for a thousand generations,
and forgiving wickedness and crime and sin;
yet not declaring the guilty guiltless,
but punishing children and grandchildren
to the third and fourth generation for their fathers’ wickedness!”
Moses at once bowed down to the ground in worship.
Then he said, “If I find favor with you, O LORD,
do come along in our company.
This is indeed a stiff-necked people;
yet pardon our wickedness and sins,
and receive us as your own.”

So Moses stayed there with the LORD for forty days and forty nights,
without eating any food or drinking any water,
and he wrote on the tablets the words of the covenant,
the ten commandments.

Responsorial Psalm Ps 103:6-7, 8-9, 10-11, 12-13

R.(8a) The Lord is kind and merciful.
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
He will not always chide,
nor does he keep his wrath forever.
R. The Lord is kind and merciful.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
R. The Lord is kind and merciful.
As far as the east is from the west,
so far has he put our transgressions from us.
As a father has compassion on his children,
so the LORD has compassion on those who fear him.
R. The Lord is kind and merciful.

Alleluia

R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
R. Alleluia, alleluia.

Gospel Mt 13:36-43

Jesus dismissed the crowds and went into the house.
His disciples approached him and said,
“Explain to us the parable of the weeds in the field.”
He said in reply, “He who sows good seed is the Son of Man,
the field is the world, the good seed the children of the Kingdom.
The weeds are the children of the Evil One,
and the enemy who sows them is the Devil.
The harvest is the end of the age, and the harvesters are angels.
Just as weeds are collected and burned up with fire,
so will it be at the end of the age.
The Son of Man will send his angels,
and they will collect out of his Kingdom
all who cause others to sin and all evildoers.
They will throw them into the fiery furnace,
where there will be wailing and grinding of teeth.
Then the righteous will shine like the sun
in the Kingdom of their Father.
Whoever has ears ought to hear.”

For the readings of the Optional Memorial of Saint Peter Chrysologus, please go here.

– – –
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.